She was still learning. Not loudly. Not dramatically. Just carefully—by pausing before she spoke, by asking when she didn’t know, by thinking through consequences instead of rushing into answers. When expectations changed, no one told her. The pace suddenly picked up. Decisions that once allowed exploration now demanded certainty. She tried to keep up. She asked questions—simple ones, meant to understand what was being expected. They read it as confusion. She explained herself—clearly, calmly, honestly. They heard excuses. She asked for time—just enough to be sure. They called it avoidance. Somewhere along the way, the labels arrived quietly. Indecisive. Irresponsible. Not ready. No one noticed the effort behind the questions. No one acknowledged the courage it took to say, “I don’t know yet,” instead of pretending. The room had already decided what it wanted: answers. Not learning. Not growth. Each attempt she made to clarify only added another mark against her. The more she tried to ...
Long ago, in a quiet village, a wise Brahmin taught children in the traditional gurukul style—daily lessons held at his home. There were no formal classrooms, only eager minds and a teacher who valued attention more than ritual. One day, he noticed something small but disruptive. A cat would run around during lessons—slipping between the students, brushing past books, breaking their focus. So he made a simple, practical decision. He asked one of the students to gently tie the cat to a nearby pole during class. Once the lesson ended, the cat was freed. The children listened better. The problem was solved. Nothing more. Nothing sacred. Days turned into years. The routine continued—not because the cat mattered, but because clarity did. Eventually, the teacher grew old. He handed over his responsibility to a senior student and left for vanaprastha—choosing a life of pilgrimage and quiet withdrawal. On the first day, the new teacher sat down to begin the class. But before...
I have had this sense of a feeling recently about the Feminity and Masculanity - which felt like are the other words for Energy (Shakthi) and Matter (Purusha) respectively. Just look at the properties of all those described under these words - they match right? Shakthi roopam - that refers to the ‘Ammavaru’ (Goddess) which translates to the feminine power. Purusha roopam - that refers to the ‘Ayyavaru’ (God) which translates to the masculine power. We need to dive a bit deeper in to understand more properties of these two forms , which then can be related to the Energy and the Matter. And to my understanding so far, I have got to a conclusion that Energy is the Shakthi/Feminity and Matter is the Purusha/Masculanity. Hmm..! :)
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